"Separation of Church and State" Misunderstanding

Where did “separation of church and state” come from, and what does it mean?

Most people believe this phrase was in the original U.S. Constitution, but it was actually first expressed in a private letter by Thomas Jefferson. Since then, especially in recent times, it has sadly been misused to slowly, but surely, eliminate Christianity from the public sector—and replace it with an anti-God religion.

The often-misused First Amendment states: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . . . ”

This was intended to protect the church from the federal government, not government from the church.

Want a more in-depth answer?  See article below...

from Answers Weekly



Separation of Christianity and State

by Ken Ham, President/CEO, AiG–U.S.
May 3, 2010

Almost all Americans have heard the phrase “separation of church and state.” It has been used as something of a club to “beat down” and eliminate Christianity from public places, including symbols (like crosses), disallow Bible reading and prayer in public schools, and stop the teaching of creation in science classes.

Now, where does the phrase “separation of church and state” come from? It is not a part of the original U.S. Constitution of 1787, as most people falsely believe, or in any of its amendments. In reality, the idea of a “wall of separation” between church and state came from a private letter from President Thomas Jefferson, and it has sadly been misused to slowly, but surely, eliminate Christianity from the public sector—and replace it with an anti-God religion.

The Establishment Clause in the First Amendment was intended to protect the church from the (federal) government, not the government from the church. Therefore, no “national” church or religion is allowed to be established by the federal government.

I will highlight key words of the First Amendment:

Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof . . . .

You can see that the “separation of church and state” phrase is nowhere in the Amendment (or the rest of the Constitution). The 1802 letter from Jefferson was sent to the Danbury Baptist Association in Connecticut in response to the group’s letter to him. Jefferson was trying to assure the Baptists that the federal government would never be permitted to interfere with the church. In fact, in his letter, Jefferson states:

Believing with you that religion is a matter which lies solely between man & his god, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should make no law respecting an establishment of religion, or prohibiting the free exercise thereof, thus building a wall of separation between church and state.1

Today, secular scholars have lifted the Danbury letter out of its entire historical context and have turned the so-called “wall” metaphor completely on its head.

“Separation of church and state” is now used to protect the government from the influence of the church—establishing a policy of freedom “from” religion, which in reality has become “separation of Christianity and state.” This would have been an entirely foreign and unintended concept to the Founding Fathers.

This misrepresentation of the Constitution was witnessed once again as I attended a debate in March, in which Rev. Barry Lynn, a liberal minister, lawyer, and the head of Americans United for Separation of Church and State, spoke. Not only did he argue for separation, but claimed that government “neutrality” towards Christianity was his group’s aim. Sadly, most Americans (Christians included) have also been duped into believing that the so-called “separation of church and state” requires eliminating the Christian God and creating a neutral situation. But there is no such position as neutrality. Indeed, one is either for Christ or against Him (Matthew 12:30)!

The religion of naturalism (atheism) has been imposed on the public education system, and on the culture as a whole. For instance, science textbooks in the public schools now typically define science as naturalism (atheism):

Science requires repeatable observations and testable hypotheses. These standards restrict science to a search for natural causes for natural phenomena . . . . Supernatural explanations of natural events are simply outside the bounds of science.2

In keeping with this pronouncement, these books teach molecules-to-man evolution, based only on unproven natural processes, as fact! In other words, they have eliminated the supernatural and replaced it with naturalism. In reality, they have eliminated the Christian worldview and replaced it with a secular, atheistic one!

Sadly, because many Christians have falsely believed that there can be a neutral position, and have also been duped regarding the so-called “separation of church and state,” they are not prepared to boldly and unashamedly stand on the Word of God as they confront issues like abortion, “gay” marriage, racism, etc. By shrinking back, believers have allowed the secularists to impose their anti-God atheistic religion on the public schools—and the culture as a whole.

Answers in Genesis has launched its “I am Not Ashamed” campaign to challenge Christians to publicly and unashamedly stand on the Word of God. Only then, from the basis of the Bible’s absolute authority, will Christians be able to effectively combat the immorality that plagues our nation.

For more information on AiG’s “I am Not Ashamed” campaign, see our special insert stapled inside this newsletter or go to our new website of IAmNotAshamed.org.


Footnotes

1. Thomas Jefferson, Jefferson’s Letter to the Danbury Baptists, The Library of Congress website.

2. Neil A. Campbell, Brad Williamson, and Robin J. Heyden, Biology: Exploring Life, Florida Teacher’s Edition (Upper Saddle River, New Jersey: Pearson Prentice Hall, 2006), p. 38.


http://www.answersingenesis.org/articles/au/separation-of-christianity-and-state#



Jefferson's Letter to the Danbury Baptists

The Final Letter, as Sent

To messers. Nehemiah Dodge, Ephraim Robbins, & Stephen S. Nelson, a committee of the Danbury Baptist association in the state of Connecticut.

Gentlemen

The affectionate sentiments of esteem and approbation which you are so good as to express towards me, on behalf of the Danbury Baptist association, give me the highest satisfaction. my duties dictate a faithful and zealous pursuit of the interests of my constituents, & in proportion as they are persuaded of my fidelity to those duties, the discharge of them becomes more and more pleasing.

Believing with you that religion is a matter which lies solely between Man & his God, that he owes account to none other for his faith or his worship, that the legitimate powers of government reach actions only, & not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should "make no law respecting an establishment of religion, or prohibiting the free exercise thereof," thus building a wall of separation between Church & State. Adhering to this expression of the supreme will of the nation in behalf of the rights of conscience, I shall see with sincere satisfaction the progress of those sentiments which tend to restore to man all his natural rights, convinced he has no natural right in opposition to his social duties.

I reciprocate your kind prayers for the protection & blessing of the common father and creator of man, and tender you for yourselves & your religious association, assurances of my high respect & esteem.

Th Jefferson
Jan. 1. 1802.

http://www.loc.gov/loc/lcib/9806/danpre.html
 
 
 
If you're interested...

Jefferson's Letter to the Danbury Baptists
The Draft and Recently Discovered Text

http://www.loc.gov/loc/lcib/9806/danpost.html


AND...

'A Wall of Separation'
FBI Helps Restore Jefferson's Obliterated Draft

You get the writer's opinion in this article... but some of the facts are very interesting.  For example:

"One of the nation's best known advocates of religious liberty, Leland had accepted an invitation to preach in the House of Representatives on Sunday, Jan. 3, and Jefferson evidently concluded that, if Leland found nothing objectionable about officiating at worship on public property, he could not be criticized for attending a service at which his friend was preaching. Consequently, "contrary to all former practice," Jefferson appeared at church services in the House on Sunday, Jan. 3, two days after recommending in his reply to the Danbury Baptists "a wall of separation between church and state"; during the remainder of his two administrations he attended these services "constantly."

Jefferson's participation in House church services and his granting of permission to various denominations to worship in executive office buildings, where four-hour communion services were held, cannot be discussed here; these activities are fully illustrated in the forthcoming exhibition. What can be said is that going to church solved Jefferson's public relations problems, for he correctly anticipated that his participation in public worship would be reported in newspapers throughout the country. A Philadelphia newspaper, for example, informed its readers on Jan. 23, 1802, that "Mr. Jefferson has been seen at church, and has assisted in singing the hundredth psalm." In presenting Jefferson to the nation as a churchgoer, this publicity offset whatever negative impressions might be created by his refusal to proclaim thanksgiving and fasts and prevented the erosion of his political base in God-fearing areas like New England.

Jefferson's public support for religion appears, however, to have been more than a cynical political gesture. Scholars have recently argued that in the 1790s Jefferson developed a more favorable view of Christianity that led him to endorse the position of his fellow Founders that religion was necessary for the welfare of a republican government, that it was, as Washington proclaimed in his Farewell Address, indispensable for the happiness and prosperity of the people. Jefferson had, in fact, said as much in his First Inaugural Address. His attendance at church services in the House was, then, his way of offering symbolic support for religious faith and for its beneficent role in republican government."


http://www.loc.gov/loc/lcib/9806/danbury.html